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Can someone be ignorant and genuinly happy?
Posted by amrhima • 6/01/09 • Subscribe to this Discussion [RSS] • Report This Topic
Topics: happiness, knowledge, life, philosophy
I believe that the depths of the soul can be reached with a sharp mind, and one has to learn a lot in order to be truely spiritual. But can someone who knows nothing about himself, nothing about philosophy or spirituality be really and genuinly happy?
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No.
It would be nice if that were the case, but too often people prefer illusions and lies to a harsh reality.
Who is happier...the woman who knows her husband is cheating or the woman whose cheating husband has been able to keep her blissfully ignorant?
In truth, I think the more intelligent and aware you are, the more difficult it is to find real happiness. You just realize so much more is wrong, notice clues others might overlook, and recognize a greater breadth of possibilities to fret about.
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there are some very ignorant happy people and some very ignorant sad people, same with non ignorant. It depends on who, what, where and the circumstances of their life and personalities.
"But can someone who knows nothing about himself, nothing about philosophy or spirituality be really and genuinly happy?"
in answer to your question, yes there are some, not sure why you think that isn't possible. there are all types that make this world. -
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Depends what you meant by ignorant. If you mean lack of knowledge, in an academic or intellectual sense, such a person could easily be happy. If you mean someone who is rude, temperamental, gets irritated and overwrought by every petty detail of life, such a person would have a hard time being happy. I think cheerfulness, an easygoing nature, and not thinking too much are the essential ingredients for happiness.
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@Azure: That's a popular conception, but I don't think it's necessarily true. Artists are like everybody else. Some are miserable, and some are happy. I think that has more to do with temperament than the fact that they're creative. Look at Walt Whitman, or Marcel Duchamp, or Henry Miller. None of them strikes me as being in the misery category.
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I read a really awesome book called "The Power of Now" by Eckhart Tolle. It's basically about living in the moment and not worrying about future or past events. This is the true secret of happiness. I've actually put his book to the test over one year and honestly his teachings really do work wonders.
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For you, and that is great ( my best friend is with Eck), but it wouldn't make me happy. Worry is a part of human nature that can be a great motivator/harnessed to process things and learn from the past and how to come to terms with it.
Which comes back to the idea that happiness is subjective and depends on one's needs, circumstances, life experiences, economics, geography, culture etc etc.
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Karl Kraus: "Never learn anything more than you absolutely need to get through life." Maybe that's a bit extreme, but it's close to what I feel.
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N.P.: I'm very much in agreement with your comments on this thread, although I am tempted to say that Karl "most erudite man in Vienna" Kraus definitely thought that the minimum of knowledge he needed to get through life was, well, rather more than most of us.
Amrhima: you touch on the greatest tension in Nietzsche's work, namley, the contrast between the Nietzsche who insists on looking into the abyss, dispelling illusions et cetera and the Nietzsche who says of truth: "why not rather a beautiful lie?" It's the tension between Nietzsche the Protestant pastor's son (i.e. Nietzsche troubled by the sun going down in the West into a night called nihilism) and the Nietzsche who looks to the South, to his beloved Sils Maria, to life loving gypsies who love, and sing and die praising and cursing their gods (or God): people who he think know nothing of the harsh truths that he sometimes makes it his mission to take from door to door, but who, PRECISLEY BECAUSE OF THIS, DO know the "truth" in the sense of what you've just mentioned, i.e., they know what is necessary for the affirmation and enchancement of life, for the mad dance of joy, and the madness of sorrow: for tragedy and for music.
Best,
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Perhaps there's a connection to be made between the two Nietzsches, may be he thinks these illusions are illusions in the sense that they are not helping making us masters. The way i see it is that to make way for his own definition of truth he had to say that the absolute truth and values of good and evil are illusions and not facts that can't be avoided.
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