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Plato or Aristotle?
Posted by harveyavatar • 1/20/09 • Subscribe to this Discussion [RSS] • Report This Topic
Topics: aristotle, philosophy, plato
Plato and Aristotle are considered to be the two antique sources of Western thought.
Do you think you are more Platonian or Aristolian? Why?
User Comments
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In general, democracy and republic are viewed as the same thing as both are elected by people. But there is still a difference.
Again when I said "But I disagree with Plato's preference on republic instead of democracy", I was referring to Plato's own personal opinion.
Plato disdains democracy and he considers democracy to be in the same list as tyranny. Hence if democracy is considered to be a close sibling to tyranny, where does republic fit in? In modern world, republic and democracy are almost the same.
That's the reason why I disagree with his personal view on democracy.
But fair enough as Plato used Athens as his model to justify his opinion. He believed that most people were too stupid to handle power. Again fair enough as his view was based upon the civilization during his time. He probably has a better view on current democracy if he's still alive today. -
you mention that plato puts democracy in the same list as tyranny
what are his reasons for such a thought?
the only difference that i can see that he may be suggesting, is that his argument is not actually "Plato's preference on republic instead of democracy" but instead "Plato's preference on republic instead of monarchy" which would then make sense, because both consist of a democracy but the structure of the hierarchy changes.
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Plato is good to read, I don't think much of his Realm of the Forms but it's an interesting concept. I haven't read much Aristotle yet so I may change my mind in a couple of months when I am better informed.
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Sisterofmercy,
Aristotle is much dryer to read; he is not a poet. Further, in his metaphysics, for example, he can go on for some pages, before realizing he has gone down the wrong path, and turning back.
Aristotle followed Plato for some 15-20 years, before leaving him. He did not believe in innate ideas and ideal forms (a form answer the question "what is it?"), and focussed on the senses and sensible realities.
Anyhow, I'll let you check it out for yourself.
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Flamingpoodle,
False dichotomy? Yes and no
Aristotle is indeed the father of logic, but he only considered it to be a tool (=Organon), contrary to what many of his followers think today (who haven't understood his first philosophy).
Today there is a good case to be made that 99% of people are Platonian, even without knowing it. In other words, they are idealists, cutting out of reality what does not fit into their preconceived idea.
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Epictectus, the source of stoicism, and writer of the Enchiridion is rarely acknowledged properly. Lots of people read Plato but few people can live by his principles. Epictetus set the moral tone and practical philosophy of people for centuries. In every day terms in some ways I think he was more important.
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I'm not a fan of either. They are essential reading because they formed the basis of philosophical thinking for centuries, but I don't think either of them deserve as much credit as they receive.
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Short answer:
Substance is the translation of Ousia (Greek word)- permanence in being.The "Romans" having translated Ousia by substance, we have managed to understand Ousia as what holds under. And what is it that holds under? By Jove, it is the subject! And we have thus identified the first substance with substance - ie substance with the subject. Needless to describe the sort of mess this type of mistake entails... for let's be clear, we haven't gotten over it yet, and it is not at all clear that we will ever get over it.
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Forgot to mention Plato thought a womans soul was inferior to that of a man. Aristotle showed their soul to be "specifically" the same.
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It really depends on whether you want to read: a logically explained treatise (Aristotle) or a story involving an argument between two groups of people and interpret the point from the discussion yourself (most of Plato's works involving Socrates).
I prefer the first for philosophical purposes and the latter for literary purposes. But, having a minor in Philosophy, I've grown tired of reading either of them. -
So if Plato considered a woman's soul to be inferior to a man's, then why do so many women love Plato more than Aristotle? Did he write all those dialogues to seduce our feminine hearts? My, my, he would be an intellectual and philosophical Don Juan, wouldn't he? Maybe that's what made the Symposium so fun?
Gawdess, I feel blasphemous today! Whew! -
@harvey
see Plato's 'Republic', book II and Aristotle's 'Politics', book I
also from Aristotle:
Woman may be said to be an inferior man.
-- Poetics
The female is, as it were, a mutilated male.
-- Generation of Animals
Females are weaker and colder in nature, and we must look upon the female character as being a sort of natural deficiency.
-- Generation of Animals -
Siularuin,
I would be wary of taking incomplete or out of context quotes, and "hermeneutics". For example, his quotes on slavery cannot be understood with modern eyes.
Be that as it may, Aristotles shows in his first philosophy (the summit of his philosophical research) that men and women specifically have the same soul - ie the same substance - beyond any biological differences - or the same determination.-
Please don't assume that you are the only person who knows anything. You implied that Plato's opinion of women was demeaning whereas Aristotle was some kind of feminist! Aristotle's statements about women consistently place them on a lower standing to men, and on the same level as slaves. Don't misrepresent the facts by implying that Aristotle was an egalitarian when he clearly wasn't.
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SiuailAruin,
I definitively do not think "I am the only person who knows anything". I have however delved into Aristoles first philosophy, the summit of his philosophical quest, and also understood the misintrepations along the way. This I can speak of.
Further, trying to extrapolate feminism to a society which existed 25 centuries ago is plain hermeuneutics. Thus, I did not imply that Aristotle was "a feminist".
On the other hand, you are most definitively Platonian, since you are reducing philosophical realism to your preconceived idea
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Marktmarket posted this on his blog. The difference in "body language" between Plato and Aristotle is rather telling, imoho.
thecriticalthinker.wordpress.com/2009/01/12/plato-vs-aristotle/ -
There is a good discussion of Aristotle versus Plato here:
polisciprof.blogspot.com/2006/08/plato-vs-aristotle.html
I wouldn't like to live in Plato's republic. -
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If it wasn´t for Plato, we would know nothing of Socrates (he left nothing on paper - or was that stone)
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The Platonic dialogues are not literal historical recordings, like a history textbook. Socrates in them is a fictional character based on the real individual.
Thus, the best interpretation is probably to assume what the character of Socrates says, etc. in Plato's dialogues, literally, is not historically accurate. With regards to Socrates' general views: it is difficult to determine what is Plato's views using Socrates as a mouthpiece, and what is Socrates' genuine views (if they are even present). I am not skilled in these types of literary inferences, so I cannot say anything else of value.
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Overall:
Metaphysically: Aristotelian. In my view, Aristotle's view on forms is more accurate than Plato's theory. I am skeptical of the independent existence of forms. I am skeptical of 'forms' in general, and think that they are essentially a human construct used to interpret the physical universe, but I am less skeptical of Aristotelian forms.
That's all off the top of my head right now. I might think about this more and rejuvenate my memory on these philosophers, and respond if I remember anything else. -
Just to make it more clear for others, a form answers the question "what is it?" (eg a car) = intelligibility.
I think the error of the Platonians and the neoplatonians is to ignore abstraction which is at the origin of the idea in-itslef, ignoring the reality from which it proceeds, to the point of considering the idea in-itself as more real than the concrete realities.
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